33. Hansel and Gretel

Illustration by Arthur Rackham, 1909

 

Hansel and Gretel was published by the Grimm brothers in 1812. The story was originally told to them by Wilhelm’s friend and future wife, Dortchen Wild. It’s believed that the story may have originated during the time of the Great Famine in 1315 – 1321, when starving families were forced to abandon their own children in order to assure their survival.  

Hansel and Gretel is the story of a young brother and sister who become lost in the woods and are kidnapped by a witch who lures them to her home made of gingerbread and candy. 

The following is the tale of Hansel and Gretel by the Brothers Grimm as it exists in the public domain. 

Hard by a great forest dwelt a poor wood-cutter with his wife and his two children. The boy was called Hansel and the girl Gretel. He had little to bite and to break, and once when great dearth fell on the land, he could no longer procure even daily bread. Now when he thought over this by night in his bed, and tossed about in his anxiety, he groaned and said to his wife: ‘What is to become of us? How are we to feed our poor children, when we no longer have anything even for ourselves?’ ‘I’ll tell you what, husband,’ answered the woman, ‘early tomorrow morning we will take the children out into the forest to where it is the thickest; there we will light a fire for them, and give each of them one more piece of bread, and then we will go to our work and leave them alone. They will not find the way home again, and we shall be rid of them.’ ‘No, wife,’ said the man, ‘I will not do that; how can I bear to leave my children alone in the forest?—the wild animals would soon come and tear them to pieces.’ ‘O, you fool!’ said she, ‘then we must all four die of hunger, you may as well plane the planks for our coffins,’ and she left him no peace until he consented. ‘But I feel very sorry for the poor children, all the same,’ said the man. 

The two children had also not been able to sleep for hunger, and had heard what their stepmother had said to their father. Gretel wept bitter tears, and said to Hansel: ‘Now all is over with us.’ ‘Be quiet, Gretel,’ said Hansel, ‘do not distress yourself, I will soon find a way to help us.’ And when the old folks had fallen asleep, he got up, put on his little coat, opened the door below, and crept outside. The moon shone brightly, and the white pebbles which lay in front of the house glittered like real silver pennies. Hansel stooped and stuffed the little pocket of his coat with as many as he could get in. Then he went back and said to Gretel: ‘Be comforted, dear little sister, and sleep in peace, God will not forsake us,’ and he lay down again in his bed. When day dawned, but before the sun had risen, the woman came and awoke the two children, saying: ‘Get up, you sluggards! we are going into the forest to fetch wood.’ She gave each a little piece of bread, and said: ‘There is something for your dinner, but do not eat it up before then, for you will get nothing else.’ Gretel took the bread under her apron, as Hansel had the pebbles in his pocket. Then they all set out together on the way to the forest. When they had walked a short time, Hansel stood still and peeped back at the house, and did so again and again. His father said: ‘Hansel, what are you looking at there and staying behind for? Pay attention, and do not forget how to use your legs.’ ‘Ah, father,’ said Hansel, ‘I am looking at my little white cat, which is sitting up on the roof, and wants to say goodbye to me.’ The wife said: ‘Fool, that is not your little cat, that is the morning sun which is shining on the chimneys.’ Hansel, however, had not been looking back at the cat, but had been constantly throwing one of the white pebble-stones out of his pocket on the road. 

When they had reached the middle of the forest, the father said: ‘Now, children, pile up some wood, and I will light a fire that you may not be cold.’ Hansel and Gretel gathered brushwood together, as high as a little hill. The brushwood was lighted, and when the flames were burning very high, the woman said: ‘Now, children, lay yourselves down by the fire and rest, we will go into the forest and cut some wood. When we have done, we will come back and fetch you away.’ 

Hansel and Gretel sat by the fire, and when noon came, each ate a little piece of bread, and as they heard the strokes of the wood-axe they believed that their father was near. It was not the axe, however, but a branch which he had fastened to a withered tree which the wind was blowing backwards and forwards. And as they had been sitting such a long time, their eyes closed with fatigue, and they fell fast asleep. When at last they awoke, it was already dark night. Gretel began to cry and said: ‘How are we to get out of the forest now?’ But Hansel comforted her and said: ‘Just wait a little, until the moon has risen, and then we will soon find the way.’ And when the full moon had risen, Hansel took his little sister by the hand, and followed the pebbles which shone like newly-coined silver pieces, and showed them the way. 

They walked the whole night long, and by break of day came once more to their father’s house. They knocked at the door, and when the woman opened it and saw that it was Hansel and Gretel, she said: ‘You naughty children, why have you slept so long in the forest?—we thought you were never coming back at all!’ The father, however, rejoiced, for it had cut him to the heart to leave them behind alone. 

Not long afterwards, there was once more great dearth throughout the land, and the children heard their mother saying at night to their father: ‘Everything is eaten again, we have one half loaf left, and that is the end. The children must go, we will take them farther into the wood, so that they will not find their way out again; there is no other means of saving ourselves!’ The man’s heart was heavy, and he thought: ‘It would be better for you to share the last mouthful with your children.’ The woman, however, would listen to nothing that he had to say, but scolded and reproached him. He who says A must say B, likewise, and as he had yielded the first time, he had to do so a second time also. 

The children, however, were still awake and had heard the conversation. When the old folks were asleep, Hansel again got up, and wanted to go out and pick up pebbles as he had done before, but the woman had locked the door, and Hansel could not get out. Nevertheless he comforted his little sister, and said: ‘Do not cry, Gretel, go to sleep quietly, the good God will help us.’ 

Early in the morning came the woman, and took the children out of their beds. Their piece of bread was given to them, but it was still smaller than the time before. On the way into the forest Hansel crumbled his in his pocket, and often stood still and threw a morsel on the ground. ‘Hansel, why do you stop and look round?’ said the father, ‘go on.’ ‘I am looking back at my little pigeon which is sitting on the roof, and wants to say goodbye to me,’ answered Hansel. ‘Fool!’ said the woman, ‘that is not your little pigeon, that is the morning sun that is shining on the chimney.’ Hansel, however little by little, threw all the crumbs on the path. 

The woman led the children still deeper into the forest, where they had never in their lives been before. Then a great fire was again made, and the mother said: ‘Just sit there, you children, and when you are tired you may sleep a little; we are going into the forest to cut wood, and in the evening when we are done, we will come and fetch you away.’ When it was noon, Gretel shared her piece of bread with Hansel, who had scattered his by the way. Then they fell asleep and evening passed, but no one came to the poor children. They did not awake until it was dark night, and Hansel comforted his little sister and said: ‘Just wait, Gretel, until the moon rises, and then we shall see the crumbs of bread which I have strewn about, they will show us our way home again.’ When the moon came they set out, but they found no crumbs, for the many thousands of birds which fly about in the woods and fields had picked them all up. Hansel said to Gretel: ‘We shall soon find the way,’ but they did not find it. They walked the whole night and all the next day too from morning till evening, but they did not get out of the forest, and were very hungry, for they had nothing to eat but two or three berries, which grew on the ground. And as they were so weary that their legs would carry them no longer, they lay down beneath a tree and fell asleep. 

It was now three mornings since they had left their father’s house. They began to walk again, but they always came deeper into the forest, and if help did not come soon, they must die of hunger and weariness. When it was mid-day, they saw a beautiful snow-white bird sitting on a bough, which sang so delightfully that they stood still and listened to it. And when its song was over, it spread its wings and flew away before them, and they followed it until they reached a little house, on the roof of which it alighted; and when they approached the little house they saw that it was built of bread and covered with cakes, but that the windows were of clear sugar. ‘We will set to work on that,’ said Hansel, ‘and have a good meal. I will eat a bit of the roof, and you Gretel, can eat some of the window, it will taste sweet.’ Hansel reached up above, and broke off a little of the roof to try how it tasted, and Gretel leant against the window and nibbled at the panes. Then a soft voice cried from the parlour: 

‘Nibble, nibble, gnaw,  Who is nibbling at my little house?’  

The children answered: 

‘The wind, the wind,  The heaven-born wind,’  

and went on eating without disturbing themselves. Hansel, who liked the taste of the roof, tore down a great piece of it, and Gretel pushed out the whole of one round window-pane, sat down, and enjoyed herself with it. Suddenly the door opened, and a woman as old as the hills, who supported herself on crutches, came creeping out. Hansel and Gretel were so terribly frightened that they let fall what they had in their hands. The old woman, however, nodded her head, and said: ‘Oh, you dear children, who has brought you here? do come in, and stay with me. No harm shall happen to you.’ She took them both by the hand, and led them into her little house. Then good food was set before them, milk and pancakes, with sugar, apples, and nuts. Afterwards two pretty little beds were covered with clean white linen, and Hansel and Gretel lay down in them, and thought they were in heaven. 

The old woman had only pretended to be so kind; she was in reality a wicked witch, who lay in wait for children, and had only built the little house of bread in order to entice them there. When a child fell into her power, she killed it, cooked and ate it, and that was a feast day with her. Witches have red eyes, and cannot see far, but they have a keen scent like the beasts, and are aware when human beings draw near. When Hansel and Gretel came into her neighbourhood, she laughed with malice, and said mockingly: ‘I have them, they shall not escape me again!’ Early in the morning before the children were awake, she was already up, and when she saw both of them sleeping and looking so pretty, with their plump and rosy cheeks she muttered to herself: ‘That will be a dainty mouthful!’ Then she seized Hansel with her shrivelled hand, carried him into a little stable, and locked him in behind a grated door. Scream as he might, it would not help him. Then she went to Gretel, shook her till she awoke, and cried: ‘Get up, lazy thing, fetch some water, and cook something good for your brother, he is in the stable outside, and is to be made fat. When he is fat, I will eat him.’ Gretel began to weep bitterly, but it was all in vain, for she was forced to do what the wicked witch commanded. 

And now the best food was cooked for poor Hansel, but Gretel got nothing but crab-shells. Every morning the woman crept to the little stable, and cried: ‘Hansel, stretch out your finger that I may feel if you will soon be fat.’ Hansel, however, stretched out a little bone to her, and the old woman, who had dim eyes, could not see it, and thought it was Hansel’s finger, and was astonished that there was no way of fattening him. When four weeks had gone by, and Hansel still remained thin, she was seized with impatience and would not wait any longer. ‘Now, then, Gretel,’ she cried to the girl, ‘stir yourself, and bring some water. Let Hansel be fat or lean, tomorrow I will kill him, and cook him.’ Ah, how the poor little sister did lament when she had to fetch the water, and how her tears did flow down her cheeks! ‘Dear God, do help us,’ she cried. ‘If the wild beasts in the forest had but devoured us, we should at any rate have died together.’ ‘Just keep your noise to yourself,’ said the old woman, ‘it won’t help you at all.’ 

Early in the morning, Gretel had to go out and hang up the cauldron with the water, and light the fire. ‘We will bake first,’ said the old woman, ‘I have already heated the oven, and kneaded the dough.’ She pushed poor Gretel out to the oven, from which flames of fire were already darting. ‘Creep in,’ said the witch, ‘and see if it is properly heated, so that we can put the bread in.’ And once Gretel was inside, she intended to shut the oven and let her bake in it, and then she would eat her, too. But Gretel saw what she had in mind, and said: ‘I do not know how I am to do it; how do I get in?’ ‘Silly goose,’ said the old woman. ‘The door is big enough; just look, I can get in myself!’ and she crept up and thrust her head into the oven. Then Gretel gave her a push that drove her far into it, and shut the iron door, and fastened the bolt. Oh! then she began to howl quite horribly, but Gretel ran away and the godless witch was miserably burnt to death. 

Gretel, however, ran like lightning to Hansel, opened his little stable, and cried: ‘Hansel, we are saved! The old witch is dead!’ Then Hansel sprang like a bird from its cage when the door is opened. How they did rejoice and embrace each other, and dance about and kiss each other! And as they had no longer any need to fear her, they went into the witch’s house, and in every corner there stood chests full of pearls and jewels. ‘These are far better than pebbles!’ said Hansel, and thrust into his pockets whatever could be got in, and Gretel said: ‘I, too, will take something home with me,’ and filled her pinafore full. ‘But now we must be off,’ said Hansel, ‘that we may get out of the witch’s forest.’ 

When they had walked for two hours, they came to a great stretch of water. ‘We cannot cross,’ said Hansel, ‘I see no foot-plank, and no bridge.’ ‘And there is also no ferry,’ answered Gretel, ‘but a white duck is swimming there: if I ask her, she will help us over.’ Then she cried: 

‘Little duck, little duck, dost thou see,  Hansel and Gretel are waiting for thee?  There’s never a plank, or bridge in sight,  Take us across on thy back so white.’  

The duck came to them, and Hansel seated himself on its back, and told his sister to sit by him. ‘No,’ replied Gretel, ‘that will be too heavy for the little duck; she shall take us across, one after the other.’ The good little duck did so, and when they were once safely across and had walked for a short time, the forest seemed to be more and more familiar to them, and at length they saw from afar their father’s house. Then they began to run, rushed into the parlour, and threw themselves round their father’s neck. The man had not known one happy hour since he had left the children in the forest; the woman, however, was dead. Gretel emptied her pinafore until pearls and precious stones ran about the room, and Hansel threw one handful after another out of his pocket to add to them. Then all anxiety was at an end, and they lived together in perfect happiness. My tale is done, there runs a mouse; whosoever catches it, may make himself a big fur cap out of it. 

If you’re looking for further reading, I would recommend picking up the fictive nonfictional text The Truth About Hansel and Gretel by Hans Traxler. This is a fictional text that reads like a real case study, attributing the origin of the tale to Hanz Metzler and his wife Grete. Hanza character is a baker who murders a woman in order to steal her gingerbread recipe, with the story taking place in the 17th century. 

 Though the book is ultimately untrue, there are a lot of believers who take it at its word. I was looking to purchase myself a copy, however I have only managed to find German prints, which I unfortunately can’t read. If you find an Italian or English copy, please let me know! I know enough Italian to read with a little help, and English is my first language, which would make it much easier.  

Alternatively, let me know if you have read the book or if you have a favourite retelling! 

 

Sources

http://www.gutenberg.org/files/2591/2591-h/2591-h.htm

https://en.wikipedia.org/wiki/Hansel_and_Gretel

23. Snow Queen

Episode 23. Snow Queen.

“The Snow Queen” illustration by Elena Ringo.

The tale of the Snow Queen is one that I am rather unfamiliar with, aside from seeing her represented in Narnia, which stayed very true to the original tale, from what I remember of the film. This episode is another listener suggestion, thank you everyone who has recommended topics so far as it really helps me keep going when my brain doesn’t want to work with me! 

The Snow Queen was written by our good friend, Hans Christien Anderson, and was originally published in 1844. It is one of Anderson’s longer tales and is told in seven parts. The story, in all, is a tale of the struggle between good and evil. 

The story begins when the devil comes to earth disguised as a troll. He carries with him a mirror that only distorts reflections and turns them into visions of badness and evil. A person’s worst traits are all that is reflected when someone peers into the mirror, or once beautiful and lush landscapes appear as cold and dank as “boiled spinach”, Anderson’s words, not mine. I personally like spinach.  

The devil was a headmaster at a school for trolls, and he recruited his fellow trolls to help him to play a trick on God and the angels by bringing the mirror to heaven. He had hoped to make fools of them all, by changing all their innocence and beauty into visions of evil and ugliness. The devil was out of luck, however, as the higher the mirror rose, the more it began to laugh and shake until it suddenly burst and shattered into millions of pieces, no larger than grains of sand, and settled all over the earth. 

Years later, we learn of two close friends, Kai and Gerda, who lived so close that you could travel from one home to the next just by jumping over the house’s gutters. Kai and Gerda were raised so that they became as close as siblings. They would often spend days together tending a rose garden in a window box they had built together. The roses were such a special part of Gerda and Kai’s friendship, that roses always served as a reminder to Gerda of her love for Kai. The two would play and read stories while Kai’s grandmother would tell them tales of the Snow Queen. The Snow Queen was woman who was ruler of snow and winter, who would appear where snow gathered most heavily. Just as bees had a ruler, she would say, the Snow Queen was ruler of snow bees, or rather, snow flakes that look like bees. They were her guardians and protectors. 

Kai was sitting in the window one day when he saw the Snow Queen herself, who beckoned him to her. Afraid, he backed away from the window until she was gone. Though, later, on a warm summer’s day, a breeze picked up and blew shattered pieces of the mirrors glass into Kai’s heart and eyes, causing him to see only as he would through the mirror. Everything became distorted and evil and bad. He smashed apart the garden he tended with Gerda, and insulted his grandmother, as he no longer saw any good in the world. He left them both heartbroken and confused. The only thing that was beautiful to Kai was the snow bees. 

The following winter, Kai took his sled out to the snowy market square to play, as all the children would do. He hitched his sled to the beautiful white carriage of the Snow Queen, who was disguised as a woman wearing a heavy white coat. Once they were outside of the border of the city, the Snow Queen revealed herself to Kai and kissed him twice. Once, to numb him from the cold, a second time to make him forget Gerda, his family, and his life before. A third kiss would kill him. She then took Kai to her palace outside the city, to keep him for herself. 

The people of the town assumed that Kai had died when they couldn’t find him in town. They assumed that he had fallen into a river and drowned and did not look for him any further. Gerda, heartbroken over the disappearance of her friend, went to search for Kai alone. She offered her new red shoes to the river in exchange for Kai, but when the river didn’t take her shoes as a gift, she learnt that the river hadn’t taken Kai. Next, Gerda visited a witches home with a garden of eternal summer. The lonely witch wanted Gerda to live with her forever and so she made Gerda forget about Kai and knowing that the roses in her garden would remind Gerda of her friend, she made them all sink beneath the earth. A while later, forgetting the roses herself, the witch entered the garden with Gerda, wearing a rose on her hat. Gerda saw the rose on the witches hat and remembered her dear friend, Kai. Gerda’s tears fell upon a rose bush beneath the earth that rose up and told her that while it was below, it could see all the dead of the earth and Kai was not among them. 

Gerda fled the witch’s home and came across a crow who told her that Kai had been taken to the Snow Queen’s palace. Gerda began her journey to a nearby palace palace but on arriving there, she found only a prince and princess. She told the couple her story and they prepared her a beautiful coach and warm clothes.  

Gerda was caught on her travels by a band of robbers, of which there was a little girl. Gerda befriended the little robber girl, whose pet doves told her they saw Kai being carried away by the Snow Queen to Lapland. The little robber girl gave Gerda her reindeer who had come from Lapland and would be able to take her there, and together they went. 

Along the way, they stopped at the Finn woman’s home, who told the reindeer that the secret to saving Kai rested in Gerda’s heart. She said, 

I can give her no greater power than she has already… Don’t you see how strong that is? How men and animals are obliged to serve her, and how well she has got through the world, barefooted as she is. She cannot receive any power from me greater than she has now has… her own purity and innocence of heart.

Gerda finally reached the Snow Queen’s palace and was halted by the snow bees that guard it. She said the lord’s prayer, her breath took the shape of angels who resisted the snow bees and allowed Gerda to enter the palace. Gerda found Kai frozen on a river called the Mirror of Reason, upon which the Snow Queen’s throne sits. The Snow Queen herself was absent. Kai had been given pieces of ice to form a word that the Snow Queen told him to spell. If he was able to spell it, she would release him from her power and gift him a new pair of skates. 

Gerda ran to Kai and kissed him, the warmth of her heart and her tears burnt away the splinters of mirror in Kai’s heart. Kai, himself, began to cry, which cleared the shards of mirror from his eyes, and released him from his curse. He recognised Gerda immediately and they began to dance in joy, rearranging the ice shards on the river. They fell down together, tired from dancing, and in the ice was spelled the word “eternity”, the very word Kai needed to spell to be freed. 

Kai and Gerda escaped the palace, and with the help of the reindeer and the friends they made along the way, made their way back to their town. Upon returning, they saw that nothing there had changed but themselves. They had grown. 

Kai’s grandmother closes the tale with a passage from the bible, reading, 

Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. 

Fairy tales often have a theme of good defeating evil, a nice break from what tends to happen in our own reality. Whether they serve to provide moral guidance or simply entertainment, a reader can always take something away from a tale. 

This fairy tale has been adapted in film, theatre and TV. The most popular adaption I’m sure every parent is familiar with is Frozen, which takes the Snow Queen and takes her from evil to misunderstood. The story remains though, that a person can be saved by love. While love can’t cure all, it can help save someone from their isolation.

 

 

Source

Project Gutenberg

16. Hercules/Heracles

Episode 16. Hercules.

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One of the most famous depictions of Heracles, Farnese Hercules, Roman marble statue on the basis of an original by Lysippos, 216 CE. National Archaeological Museum, Naples, Italy

Today, we’re looking at the real story of Heracles, also known in Roman mythology as Hercules.  

Most of us know the story of good old Herc to be one of heroism, fighting lions and boars and hydras, oh my, but his story isn’t all power and glory. It’s actually quite tragic and violent. Some of you probably already know all of this, if you’re like me, you love a good myth, legend or tales of any kind, but for those of you who don’t, buckle up. 

Hercules, as we’ll call him today, is a hero in Greek mythology, born to Zeus and Alcmene. He was a divine hero, a champion, and a gatekeeper of Olympus, a representation of strength, masculinity, athleticism. He is also known to have been a playful figure, witty and joking and often playing with children. He was said to have “made the world safe for mankind”. You’ll often find him equipped with a club and a lions head and skin as a head covering. 

In the Disney version of Hercules, he is portrayed as the son of Hera, however in mythology, as mentioned, he was the son of Alcmene and Zeus and was a victim of Hera’s hatred. Alcmene was a mortal woman who was tricked by Zeus who appeared to her as her husband, pretending to be home early from the war. Zeus is well known for his affairs, assaults and illegitimate children. Hera would often try to take revenge on Zeus for his affairs by interfering in the lives of his children. 

When Hercules was only eight months, Hera sent two giant snakes into his nursery, expecting the child to come to harm. Instead, Hercules picked up the two snakes and strangled them. He was found by his parents, playing with the snakes as though they were toys. 

Hercules grew up tending cattle in his younger years before moving on the Thebes where he married his first wife Megara. They had some children together but it was not to last. Hercules was called away on an adventure of sorts, leaving Thebes defenseless. Upon his return home, he is praying to the Gods when Hera strikes him down with a curse of madness. He is overcome by a psychosis in which he believes that Megara is in fact, Hera and his children are not his own. He slaughters his family in a brutal manor before coming out of his psychosis and realising what he’s done. 

To pay for the crime of killing his own family, Hercules takes on ten labours, set out by his arch nemesis, Eurystheus. If he was to complete these ten labours successfully, he would be absolved of his sins and granted immortality. The ten labours became twelve when Hercules accepted payment and help for the slaying of the infamous Hydra and the cleansing of the Augean stables. The tasks were therefore increased to twelve overall. These were:

  • Slaying the Nemean Lion 
  • Slaying the Lernaean Hydra 
  • Caprturing the Golden Hind of Artemis 
  • Capturing the Erymanthian Boar, 
  • Cleaning the Augean stables 
  • Slaying the Stymphalian Birds 
  • Capturing the Cretan Bull 
  • Stealing the Mares of Diomedes 
  • Obtaining the girdle of the Queen of the Amazons, Hippolyta 
  • Obtaining the cattle of Geryon 
  • Stealing the apples of the Hesperides (nymphs) and; 
  • Capturing and returning Cerberus. 

Beyond these, Hercules went on many more adventures and had many more lovers, both men and women. It was because of these labours that Hercules earned the story of his constellation. It was after completing the twelve tasks, when Hercules was kneeling in prayer to Zeus that his image was captured in the sky. 

Like most Greek mythologies, this story does not have a happy ending. It barely had a happy beginning and we can all agree that the middle wasn’t exactly fun and games, either. 

Hercules went on to marry Deianira and took her travelling. The centaur Nessus, who is featured in the Disney film, if you need a reference, offers to help Deianira cross the river while Hercules swims across. However, Nessus attempts to steal Deianira while Hercules is still in the water. Hercules shoots Nessus with a poisoned arrow, killing him, but before Nessus died, he handed Deianira a blood soaked tunic that he claimed would “excite the love of her husband”. 

Years later, there are rumours that Hercules has taken an interest in another woman. She employs the tunic from Nessus and gives Hercules the shirt. The shirt is covered with poison from Hercules arrow and as he wears it, his skin tears and melts, exposing his bones. He rips trees from the ground, building a funeral pyre for himself and is burned to death, or his mortal side is. Upon the death of his mortal side, his immortal self rises to Olympus. 

A fun fact to end a disturbing episode, between his wives, his affairs and his lovers, Hercules is said to have at least 50 to 100 children. 

If you are interested in further reading, be sure to check out Medea and Other Plays by Euripides which features the slaying of Megara and her sons in a bit more gory detail. Also be sure to check out the Disney version of Hercules if you’re ready to fall in love with gospel music, great animation and hilarious characters. I used to watch this movie at least 3 times a day every day!

 

 

Source

Project Gutenberg

15. Sleeping Beauty

Episode 15. Sleeping Beauty.

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Sleeping Beauty, by Henry Meynell Rheam

Sleeping Beauty is my sister’s favourite fairy-tale and Disney movie, so I was lucky enough to grow up alternating between this and Alice in Wonderland on VHS as a child, and to be honest, well into our teens and adulthood. It’s probably quite obvious given the kind of podcast I run but one of my favourite characters is Maleficent. I also love Ursula from the Little Mermaid and most Disney Villains. And of the three good fairies? I stan Fauna. 

You might not be aware but the original story has some Shrek like elements, but we’ll get to that later. 

The original tale of sleeping beauty was written by our dear friend Charles Perault and was later adopted by the Grimm Brothers and others. 

Charles’s original tale consisted of two parts, the first is the most familiar. There is speculation that the two parts were originally separate stories – an idea that I tend to lean towards as aside from both featuring royalty, they don’t quite fit together. I’ll go over both parts, so you can decide for yourselves if this was meant to be one massive plot twist or if someone accidentally merged the stories somewhere down the line. 

The first tale begins with the christening of a new princess. Invited to the christening to bless the child are seven fairies. They are all presented with golden plates and jewel encrusted cups, naturally. Not long into the feast an old fairy arrives and is given a china plate and a crystal glass with no jewels. Unlike Maleficent, this fairy wasn’t overlooked because of her reputation, in fact she was overlooked for a reason most of us can relate to. She had been holed up in her tower alone for so long that the people of the kingdom thought she had died. 

Six of the seven good fairies bless the child after the feast. They give her the gifts of beauty, wit, grace, goodness, dance and song. Before the seventh fairy can give her blessing, the old fairy, insulted by not being invited to the feast, enchants the child so that she will one day prick her finger on the spindle of a spinning wheel and die. 

Thankfully, the seventh fairy is able to help. While she is unable to undo the curse, she is able to alter it, so that when the young child pricks her finger, she will simply fall asleep for 100 years until she is awakened by a kiss from a prince. 

The king orders all spindles and spinning wheels must be burned and that they would be outlawed in the kingdom, however, he is unable to prevent his daughter’s fate. When she is sixteen, and her parents are away, she sees an old woman spinning yarn. Not knowing what the spinning wheel is, having never seen one, she asks the woman if she can touch it. It’s here that she pricks her finger and falls into a deep sleep. 

The king calls for her to be laid on a bed of gold and silver fabric in the finest room in the castle. Entry to her room would be forbidden. He and the queen bid farewell to the daughter they believe they have lost. They summon the good fairy who altered the curse and the fairy believes that when Sleeping Beauty awakes in 100 years she will be distraught, so she summons a forest of trees and brambles and puts everyone inside the castle to sleep. 

After 100 years, a prince discovers the castle and remembers what he was told once by an old man, that a beautiful prince lies asleep in the castle and cannot be awakened without the kiss of a prince. 

The prince fights his way through the brambles and trees to find the castle and search for the princess. Awed by her beauty, he kneels by her and kisses her while she sleeps. The princess awakens and she and the prince talk with each other for a long time while the rest of the people in the castle wake up. She and the prince later marry in the castle’s chapel and we can only assume that they live happily every after. That is unless you believe that part two is a part of the original story. 

Part two takes place after the wedding. 

The prince continues to visit the princess and together they have two children, named Dawn and Day. The princes mother, of ogre lineage, is at first unaware of their marriage and only finds out about the princess when it is the prince’s time to take the throne. Of course, he brings with him his wife and children. 

In the typical evil queen style, the queen sends the princess and her children to live hidden in the woods. She orders her cook to serve the children one by one but the cook replaces the children with lamb. The evil queen then demands that the cook serves the princess for dinner, she offers to slit her throat so that she may join her children that she believes to be dead. The cook once more uses another meet and claims to be serving up the princess for dinner. He reunites the young children with their mother in secret. 

When the evil queen discovers that she has been tricked by the cook, she fills a tub in the courtyard with vipers and other venomous creatures to punish him. The prince who had been absent while his wife was captive, however, returns before she can complete this task and the queen, exposed as an ogre and an evil-doer throws herself into the tub herself and is consumed. It’s from now on that the prince, his wife and their children live happily ever after. 

As you can see, the original tale is reasonably harmless, save for kissing a princess while she’s sleeping.

In Girambattista Basile’s version, the princess is left in a deep sleep when she finds a flax splinter stuck in her finger. The prince who is supposed to come to her rescue does no such thing, but instead, to paraphrase, “gathers the first fruits of love” from the princess. This leaves her still sleeping and now pregnant with twins and gives birth to them while still asleep. As the babes grow, the suck on her fingers and it is through this suckling that the splinter is removed and she awakes. She is left alone in the castle to raise her children until one day the prince who had assaulted and impregnated her returns. They talk for a long time, he explains who he is and what he did to her and they end  up bonding. He leaves her again but promises to come back. 

The prince, now King, rather, returns to his realm and his Queen. His wife hears him speaking the princesses name in his sleep, saying “Talia, sun and moon”. She threatens the King’s attendant to tell her what is happening and is obviously displeased upon learning of his actions and affair. The Queen writes to Talia, pretending to be the king, and asks her to send her twins to him. Talia sends the twins and the Queen demands that the cook slaughter them, cook them and feed htem to the king. As in other editions, the Cook hides the children and instead serves lamb, pretending that the meat is that of the twins. The Queen tells the King to “eat, eat, you are eating of your own”. She later invites Talia to her realm, with a plan to burn her alive but the King catches wind of her plan. He has the Queen burned in Talia’s place. Talia and the King marry and live happily ever after, so they say. 

Personally, I think a better ending would have been the Queen and the princess living together in the castle, getting some serious therapy, and leaving the King to rot alone in his lonely realm. 

Sleeping Beauty has gone by many names in the different variations of the tale, including Briar Rose, Aroura, Rosebud and of course, Talia. However, the theme is always the same. She is cursed, put to sleep, impregnated in her sleep and wakes up alone and confused. It’s starting to become a little unnerving to me that these are the stories behind the Disney princesses that we have all come to love as children. Perhaps it isn’t always the step-mother or the fairy that’s at fault. In many cases, it’s the prince who causes the most damage, and the unhealthy message that the princess should accept the first man that pays her attention, no matter what the cost, or what that attention may be. 

As we’ve seen with many of the fairytales that have so far been discussed on Good Nightmare, there seems to be a constant theme of the woman being a victim and the man being the hero. I hope to discover more fairytales where the woman saves herself, like Red Riding Hood when she escaped the wolf using her own smarts and was assisted by another group of women. You know, before it was altered to add a male saviour figure. 

It would also be interesting to see a vulnerable prince who either saves himself or finds himself being helped by a brave princess. These kinds of stories are showing up a bit more in modern Disney movies, but there’s always room for more diversity in roles, in gender, sex, relationships and plotlines – as well as heroes with disabilities or illnesses that aren’t often, if ever, represented. 

I would love for you to share with me your idea of the ultimate fairy-tale character. If you were to write a fairytale, who would your hero be and what would they be fighting for?

 

 

Source

Project Gutenberg